Declaration

Caravan is an initiative in which people from all over the world discuss the reorganisation of a global humane society without exploitation, oppression and war.

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Participants

Caravan participants come from the fields of understanding, agriculture, music, crafts, painting, IT, film, cooking, theatre, organisation, dance, technology, poetry.

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Suggestions

The subject of the Caravan are questions – the task of the Caravan is to give representatives of the whole of humanity the opportunity to discuss these questions and, if possible, to find answers to them.

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Young people are the future and on the fields of understanding. Photo Credits: Caravan Dialog of Cultures

Participants

Caravan participants come from the fields of understanding, agriculture, music, crafts, painting, IT, film, cooking, theatre, organisation, dance, technology, poetry.

People are sought as contributors,

  • whose utopia is balance in the conditions of human life,
  • who strive for relationships in which no one dominates others,
  • who, in the preparation of the Caravan, cooperate in finding the questions that formulate the possible material and ideal conditions for a life worthy of human beings,
  • and who, in the realisation of the Caravan, collaborate in the process of trying to answer these questions;
  • who intend to develop proposals for power-free models of society that can be implemented worldwide,
  • and to try out these models of a balanced world with each other in order to gain experience of their advantages and disadvantages;
  • who find it a challenge to think of economic models oriented towards utility and not profit,
  • who desire not to compete against each other, but to inspire each other,
  • who want to record their experiences in documentations and artistic realisations and disseminate the results of this work worldwide in the media,
  • who are curious about unknown experiences,
  • who do not allow themselves to be diverted from their path by the unexpected,
  • who have a sense of humour in the face of both gain and loss,
  • who do not want to proselytise their political or religious world view,
  • but, on the contrary, see it as enriching to put their own values up for discussion;
  • who are prepared to enter new social, artistic and culinary territory,
  • who participate even if they have had experiences of collective failure,
  • who are willing to make the tremendous effort, the uncertainty of success or failure,
  • who can no longer bear the condition of a humanity that commits suicide at the very moment when it could finally realise a decent life for all.

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